Jul 052007
 

Tragedy, like comedy, first began in ancient Greece at play festivals in honour of the god Dionysus. The origin of the word has been disputed through the ages, but is probably from the Greek word tragoidia, meaning ‘goat-song’.

Common to all works of the genre was a protagonist at the centre of the drama, known as the hero. In the 5th Century BC, subject matter for dramatic pieces was sourced from history and myth, popular among them the contents of Homer’s the Odyssey and the Iliad. A tragic work from this period is known as Classical Tragedy. The hero is usually flawed with one or more weaknesses. Throughout the course of the drama, the hero struggles to achieve his objectives, which involves overcoming obstacles placed in his path. The hero is normally defeated and as a result of this, the play ends in unfortunate circumstances. The great tragic playwrights of ancient Greece were Sophocles, Euripides and Aeschylus. Perhaps the greatest tragedy of all time was Sophocles’ Oedipus The King (otherwise known as Oedipus Rex or King Oedipus).

Greek tragedies usually followed a well-known formula set down by the philosopher Aristotle in his work The Poetics (330 BC). Aristotle demanded the tragedy must be formal, complete with resolution at the end of the play and be of great moral significance for the people of Greece. He insisted all the action of the tragedy occurs within a single day in the plot. Conflict was also to be an essential ingredient. Aristotle saw tragedy in drama as an important benefit to society, as was catharsis, the release of human emotions that occurs when witnessing such action on stage.

Following the Greeks were the Romans, who tried in vein to emulate the great Greek tragedies. The best Roman tragedian was Seneca, who wrote nine plays. Whilst much Roman drama copied the Greeks without the same degree of quality, Seneca’s works did influence Renaissance playwrights William Shakespeare and John Webster when writing revenge tragedies.

Hundreds of years passed before tragedies of any significant merit were revived in playwriting. It was not until the time of Queen Elizabeth I in the 1500’s that tragic works were once again written on a similar scale to the Greeks. The tragic hero became a popular figure with Shakespeare in famous plays such as Romeo and Juliet (1597). Some of Shakespeare’s best tragedies were first published in the Jacobean period, after the death of Queen Elizabeth I in 1603. During this time, history witnessed the masterpieces Hamlet (1603), King Lear (1608), Othello (1622) and Macbeth (1623). Many theatre historians argue tragedies of this standard have never been equalled since.

*Dates in ( ) are ‘first published’ dates and in the case of Macbeth, up to two decades after the play was written.

Jul 052007
 

Satire essentially means send-up. It is traditionally a form of comedy, but can sometimes be found at the heart of more serious drama. Satire will often ridicule an individual, but the target can also be a group of people or an institution. The aim of satire is to mock the weaknesses or similar characteristics of another.

Like stand-up comedy, satire can also be quite severe and through humour, be very robust in its attack on the subject. The punch is made even more powerful when the topic of much satire are individuals in society well known to the audience. Someone or something usually has to be the butt of most comedy in order for it to be humorous, so effective satire takes full advantage of this and really makes a mockery of particular people and events. Satire can therefore be viewed as either offensive to some, or quite harmless to others.

At the heart of effective satire lies the ability to bring to the audience’s attention the weaknesses of others. These are usually physical traits or qualities. Comedians intent on making society aware that certain people have peculiar physical characteristics, ridicule public figures every day. Part of the humour lies in how ‘public’ the person is. The more famous the person, the funnier the satire may be. There’s something about society expecting public figures to be physically perfect and beautiful, that leaves these very people wide open to comic attack via satire.

Satire is closely linked to parody and can often discredit an individual of their public worth or value. This is where political satire is of such importance. German theatre practitioner Bertolt Brecht used satire in many of his plays for political purposes. In some ways his plays were political propaganda, highlighting aspects of the government in 1930’s Germany. A classic example is his play The Resistible Rise of Arturo Ui in which the location is gangster-ridden 1930’s Chicago. The play focuses on a protection racket established by Ui in the local greengrocer trade. But the plot is really parodying the injustices occurring in Nazi Germany at the time, as the character Ui is in fact Adolf Hitler in a different setting. This form of satire is not necessarily humorous and is used positively in the hope of instigating change.

Historically, satire is evident in the ancient Greek satyr plays and some of the works of Shakespeare. Today, satire is all around us in society with almost every arm of the media employing it, from newspapers and magazines to television and film.

Jul 052007
 

Mime involves acting without words. It is usually a silent drama with a heavy reliance on the actor’s use of gesture and facial expression. The story is conveyed via body movement and simple props. Historically, mime was a part of ancient Greek and Roman entertainment. In the 20th Century famous actors such as Marcel Marceau, Buster Keaton and Charlie Chaplin perfected this form in the movies and on stage.

Jul 052007
 

What was known as Vaudeville in America was called Music Hall in England. There were numerous famous actors starring in it, the most notable being the internationally renowned late 19th Century actress Sarah Bernhardt.

Music Hall began in pubs and was later confined to theatres. A typical session consisted of six to eight separate acts. Like vaudeville, Music Hall involved singing, acting, juggling, magic acts and comedians.

Music Hall eventually suffered the competition of talking films in the late 1920’s and soon died off. Nostalgically, this form of entertainment is sometimes seen today as a revue show with a variety of individual acts, one after the other.